Widows and Inheritance Hijacking Practices in Ilara Mokin, Ondo State, Nigeria

In Africa, tradition drives household relations, its possibilities and challenges. This paper examines the effects of inheritance hijacking practices of Ilara Mokin people in Ondo, Nigeria on widows’ wellbeing. It used qualitative method to collect primary data. Twenty in-depth interviews were conducted with participants who were purposively selected. Data were content analysed. Findings show that inheritance hijack significantly weakens widows’ economy in Ilara Mokin community. The study concludes that inheritance hijacking is a culturally disapproved harmful practice which destabilises the economic security of Ilara Mokin widows. It suggests that public policy should equalise gender benefits such that no individual suffers any deprivation of legitimate inheritance entitlement on the basis of gender status. Inheritance is a cultural practice that cuts across the whole world.

EXPOSED: The gangs who fleece lonely widows in just the latest twist to the online fraud epidemic

They are in the first of three stages of widowhood, and the financial matters to be addressed in each are significantly different, says Kathleen Rehl, a leading expert on the subject, in an interview with ThinkAdvisor. The newly widowed woman feels deeply insecure about her financial future. Thus, she needs an advisor with patience and compassion, not only technical proficiency, argues Rehl www. Rehl divides widowhood into three distinct stages : Grief, Growth and Grace.

Five years ago, she sold the practice to focus full time on helping advisors help widows. In the interview, Rehl discusses the three stages of widowhood and how advisors can work best with women during that journey.

Nigerian widows on screen: Reflections on a changing landscape. Bible (​Genesis 16 & 30), found to be the source of a number of Igbo traditions pre-​dating.

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Daurwawa said the process is relatively simple: any man who wants to marry any of the divorcees will have to fill out a form stating his name, age, state of origin, occupation, and marital status. He will also need to state where he stays, the number of children, if any, his health status, the complexion and overall appearance of the divorcee, and reasons for wanting to marry. The form requires a passport photo, and the signature of three witnesses, one of whom must be the head of a neighborhood ward.

They must attest to the applicant? Daurawa said if there is a match, the couple will arrange to meet each other and to discuss issues of mutual interest. A divorcee trained as a tailor receives a sewing m A divorcee trained as a tailor receives a sewing machine as a gift from the Directorate of Employment in Kano.

If they want to go ahead and marry, they will inform marriage counsellors at the board and assure them in writing that the decision was made without undue influence or duress. He said this is so because in Islam there is no compulsion in marriage for either the man or woman. Daurawa said after the board grants its approval, the couple will choose the date and place they? After the marriage, the Hisba board will visit their home every three months to find out how the couple are faring and give advice when necessary.

Daurawa said the board is also working to set rules that make divorce difficult. For instance, if a couple has children and the husband calls for a legal end to the marriage, he may have to vacate the house and pay a large monthly alimony.

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Forgot your password? Our mobile version gives you easy access to stay connected while on the go! Psychologists agree that the most stressful event a person can go through is losing a child or a life partner. Such a loss causes so much disruption that it can literally turn someone’s life upside down. They can’t even begin to understand that you don’t know what to do with your life. Not right now, not tonight, not in the morning. Not the day after.

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Pushing for Stronger Laws to Protect Widows’ Rights in Nigeria

By Tom Kelly for the Daily Mail. With his chiselled jaw and toned physique — gained courtesy of heroic peacekeeping missions in Syria — he’s every woman’s dream. But, in reality, that’s all he is: a fantasy, woven by callous online fraudsters to extort a fortune from British women. The fantasy Indeed, U. Army paratrooper Josh Porter — currently the holder of the unwanted title of most impersonated online account — has been used in 9, fake social media profiles by scammers relentlessly targeting British women.

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We continue to produce events and special projects while we explore where the on-site journalism goes next. In Nigeria, widows often suffer a double loss: after their husbands die, the assets they should inherit are taken by their in-laws. Today, Nzegbunne works in a market stall in Ikotun, a suburb of Lagos, to support herself and her four children, but most of the shelves are empty. But in many parts of the country, women are denied the right to inherit. In some cases, their families and communities do not know or simply ignore the law.

Widows in Nigeria can suffer many abuses , aside from being denied inheritance rights. In many Nigerian cultures, when a man dies, his wife is accused of having a hand in his death until she proves her innocence through a series of rituals.

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Online dating scam is ‘one of the largest of its kind’ far and federal investigators are trying to track down the rest in Nigeria and other nations.

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In Nigeria, widows often suffer a double loss: after their husbands die, the assets they should inherit are taken by their in-laws. Two NGOs are.

In Africa, where widowhood and divorce are common and the rights of women are mostly conditional on marriage, changes in marital status are likely to influence the success of policies aimed at empowering women. African widows often face considerable disadvantage relative to married women in their first union. How much so depends on the society they live in—in some contexts, hardships are more pronounced, while in others there may even be benefits to widowhood. In our paper, Annamaria Milazzo and I investigate this issue by comparing the well-being as measured by body mass index, or BMI, and rates of underweight of young year-old Nigerian widows and non-widows across Christian and Muslim groups using the Demographic and Health Surveys DHS of and We focus on Nigeria because the ill-treatment of widows is a grave concern there, as evidenced by the literature on the indignities and economic consequences of widowhood, the many NGOs focused on the rights of widows, public opinion surveys, and DHS data pointing to considerable dispossession among—and violence against—widows.

We focus on Christians and Muslims because of the different processes that the aftermath of marriage dissolution takes across the two religions: Islamic inheritance law stipulates a better treatment of widows than does customary family law, which generally applies to Christians. Islam as practiced in West Africa provides a semblance of a safety net to women who have suffered marriage dissolution through high, and socially expected, remarriage rates facilitated by the continued practice of polygamy.

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In northeast Nigeria, southeast Niger, west Chad and north Cameroon, circa ​m have been calculated up to date estimate of widows that exists in print.

However, the same source noted that, since Abuja is a “melting pot,” issues such as ethnicity and religion do not have a big impact on a woman’s ability to live on her own there ibid. The member of FIDA explained that Abuja has a high level of institutional corruption and its economy is “largely driven by government patronage;” there is limited access to well-paid jobs and housing, as these are in the hands of only a few people Member 20 June The same source further stated that for a single woman to access housing and employment in Abuja, she must go through “multiple barriers,” such as being solicited for sexual favours by skilled and unskilled “‘middle-men"” ibid.

She also noted that working-class women who live alone may be preyed upon by middle-aged men who view them as “emotionally and sexually needy” ibid. The member of FIDA stated that “[w]omen of middle class earnings face serious bias from live-in landlords” in Abuja, who view them as “likely to over-populate their rented homes by bringing in female squatters or entertaining male visitors for perceived clandestine reasons” Member 20 June According to the same source, single women in Abuja, particularly those with a low education, are viewed as “‘prostitutes"” ibid.

Reporting on the situation throughout Nigeria, the UN Human Rights Council states that “[o]verall, women have less control over assets like houses or land and thus are exposed to heightened economic vulnerability” UN 16 June , para. The same source indicates that according to the National Population Commission’s Nigeria Demographic and Health Survey , 18 percent of women in Nigeria own homes and 15 percent own land, either jointly or on their own, which is less than half the percentages of men owning homes and land UN 16 June , para.

According to Freedom House, women from some ethnic groups do not have rights to inherit property due to customary laws Freedom House The Nigerian Country Director of ActionAid, an anti-poverty organization, was quoted in the Nigerian newspaper The Guardian as stating that women in Nigeria face higher rates of poverty than men, and lack access to capital and land The Guardian 9 Mar. Their vulnerability makes them easy prey to those who either want to extort them sexually or financially.

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